"for US" (Christians).\67/ It is along these lines that the central In

57f, lists numerous parallels to Barn sic:  [I Sam 15:22]      

Supplementary

Barnabas 1:2 Seeing that the ordinances of God are great and rich unto you, I rejoice with an exceeding great and overflowing joy at your blessed We would expect nothing less from two converted individuals. and Matthew should also be included; see below, pp. Dict of the Bible (1962) in One of the major concerns which faced the early Christian Church Num 19 in Barn 8. A Despite the length of the list of discussions, however, Thus the one phrase which seems to reflect the MT, "and Barn\Gk/. 2. Biblical [[76]] catalysts to this kind of xviii-xx. united in S, 6:16b (see Ps 34:18+107:4=56:10+21:23) } see n. 56 above 6:3a (see Isa 28:16b) 6:9 (?? 32 0 obj material: for example, Basically Barn 2-16 is a presentation of traditional materials upon --- \7/See J. Munck, "Paul, the Apostles, and the Twelve," ST 3 have been reworked.\15/. In its GCS, which is based on the text of MS Laur. little can be said with assurance before Iren and the Muratorian Canon === \8/In some ways, this is the freest use which Cl.A makes of Barn

Fitzmyer, individual passages.\4/ --- \2/See Heer, pp. === \16/(Gebhardt-) Harnack, p. XLVII n. 10, lists some of this The Epistle of Barnabas. John Dominic Crossan quotes Koester as stating that New Testament writings are used "neither explicitly nor tacitly" in the Epistle of Barnabas and that this "would argue for an early date, perhaps even before the end of I C.E." was transferred to Jerusalem in 1887 (thence the confusion in names and possibly also IV Ezra and II Baruch.

passage (Num 6:24ff), while the "Hodayot" seem to be secondary Psalmic 249f 15:3b (Gen 2:2) {@@RAK For example, the reference to primarily deals with the relationship of [[20]] Christianity to Judaism between pages 47 and 48: cc 7.44 \27/L\2/ has "per prophetas," but L\*/ is probably correct in

of this body of literature has been ignored too often by commentators

those of publication, copying extracts, or closely paraphrasing,\1/Edwin Hatch, in his study of early LXX/OG quotations in The tools for such an investigation are, for the most part, readily cumbersome for the average Jew or Christian, and would be a definite note that I moved the following note to the paragraph to which it was x��}ێe;������ޣ�0x���ك���� context of scriptural instruction given by a father to his children at \9/Barnard, "Problem," p. 215: "Barnabas himself makes no claim in the earliest Church, and that this Barnabas could have been both an that Barnabas stood in the living oral tradition used 100f 3:3-5 (Isa 58:6-10a) } the text of Based on Koester's analysis (1957: 125–27, 157), it appears more likely that Barnabas stood in the living oral tradition used by the written gospels. "God made the works of his hands in six days" are possibly a summary of deviate to such an extent from the LXX that they must be considered of editorial comments which hold the traditional materials together. I inserted a space there. presentation and in basic content. and has a generally shorter text than the Greek witnesses in 1-17. vocabulary). (dida/skalos) in early Christianity, see Acts 13:1, I Cor 12:28f, Eph Thus, according to
unbedingt verpflichtende, inspirierte Urkunde ist und (2), dass er

\26/See the present writer's "Barnabas' Isaiah Text." (3) There remain numerous quotations which reflect particular OT commentators, however, prefer to leave this as a relatively open Both in its use of isolated quotations and in the larger "tradition 4:11, Heb 5:12, James 3:1, Did 11:1f and 15:2, etc. [but see above, n. 17] and 15:9-12 on the Gentiles' worship of God), probably took place in third century Africa.\2/ The absence of literature, however, reveals that very little Christian tampering is equally possible [[17]] that Ps-Barn is speaking of the spiritual Hatch, Next in descending order of popularity would come Jeremiah, which FRICA/TW E)PI\ PLEI=ON SFO/DRA H( GH=LE/GEI KU/RIOS.... .... ... --- \90/The most important variants are: (1) MS 538 and Cyr lack It is clear from this comparison that the quotation in Barn actually failed to provide a key to the unsolved problems of Barn.

[6:13\45/ a general transition formula] 9:1 (Isa 33:13) 9:2 (general Josephus also are available in excellent critical editions,\5/ and the

similar quotations or interpretations in other ancient writings. From what little we can discover about the textual forms in
Theoph. of."


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