That is, a bus driver who transported native children to a residential school, or a minister who remains associated with the church that ran the school, are presumed to be as guilty as the person who committed genocidal acts in that school simply by reason of association with the "murderous organization."
This list may not reflect recent changes . It tasted really strange.
"We always hear stories of all the kids who were killed at Kuper Island. Tribal elder George Harris of the Chemainus Nation on Vancouver Island confirms the Sportsí story. We all knew Ottawa was funding sterilizations, but we were told to keep quiet about it." With precisely the same outlook, and religion, missionaries, Indian Agents and their masters in the church and state in Canada shared the same assumption towards native people: "they" had to be changed into "us"óat least, the ones that could be changed. A.E. We were playing soccer and found her. Some 50,000 corpses have literally and officially gone missing. But no-one doubted or questioned that the "civilized" aim was to "kill the Indian within the Indian". This method accounted for the widespread brutality, sexual violence and selective murder that predominated within every residential school in Canada, since a common policy was at work across denominations. They kept me isolated in a tiny room there for more than three years, like I was a lab rat, feeding me these pills, giving me shots that made me sick. Our lives had no value. We never knew what happened to the babies, but they were always disappearing. “The national inquiry’s findings support characterising these acts, including violence against Indigenous women, girls, and 2SLGBTQQIA people, as genocide.”This is not the first time a government report has invoked accusations of genocide in the country.In 2015, senator Murray Sinclair, who led the Truth and Reconciliation commission, experienced an intense backlash after he called the school policy in which thousands of Indigenous children were incarcerated in residential schools “In order to produce the report on the murdered Indigenous women, the inquiry held 24 hearings across the country. In the same way, what Indian Affairs Superintendent Duncan Scott referred to as "The Final Solution of our Indian Problem" in 1910óthe legal eradication of aboriginals and their cultureóhad to occur under a mask of legitimacy; namely, the so-called "educating and civilizing" of a "lesser people." Vital Statistics Section, and dated January 7, 1947. "A girl who got pregnant when I was at Alberni was taken off in the middle of the night. This report is a collaborative effort of nearly thirty people. With such official consent for manslaughter emanating from Ottawa, the churches responsible for annihilating natives on the ground felt emboldened and protected enough to declare full-scale war on non-Christian native peoples through the twentieth century. They were paid by the church and government to be rapists and murderers." Non-Christian natives were the declared target of the residential schools, which practiced wholesale ethnic As well, such "pagans" were the subject of government-funded sterilization programs administered at church-run hospitals and tuberculosis sanatoriums on Canadaís west coast. Then, as now, the government of Canada deliberately concealed crimes committed by the churches. Now why would so many kids have been buried like that inside a wall, unless someone was trying to hide something?" Frequently, these sterilizations occurred to whole groups of native children when they reached puberty, in institutions like the Provincial Training School in Red Deer, Alberta, and the Ponoka Mental Hospital.
Expressing, like Bruce MacLeod, the "virtues" of genocide, Caldwell wrote in 1938, As their legal guardian, the Principal could thus have any native child sterilized. It summarizes the testimonies, documents and other evidence that proves that Canadian churches, corporations, and the government are guilty of intentional genocide, in violation of the United Nations Convention on Genocide, which Canada ratified in 1952, and under which it is bound by international law. The American government termed this policy "low intensity warfare" in the 1980ís when they practiced it in Central America; their friends in the Guatemalan military used it with great success in slaughtering and dispossessing their own aboriginal peoples during the 1960ís, moving the Mayan survivors of that Holocaust into "model villages" remarkably similar to Canadian residential schools, and employing the same methods of inducing obedience through terrorism and trauma. (Franz Radenmacher, Ministry of Foreign Affairs, March 24, 1942)
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