"Mead concluded that the passage from childhood to adulthood (adolescence) in Samoa was a smooth transition and not marked by the emotional or psychological distress, anxiety, or confusion seen in the United States. In a careful review of her magazine articles, Shankman found that the way people view Mead depended on their prior views about the 1960s.“It’s almost as if people listen only to the stories they want to hear,” says Shankman, whose article, “The Public Anthropology of Margaret Mead: At the time of her death in 1978, she was one of the most widely known women in the United States. The men rule partly by the authority conferred by their titles, but their wives and sisters rule by force of personality and knowledge of human nature. Two scholars who published on the issue include Appell, who stated "I found Freeman's argument to be completely convincing";Much like Mead's work, Freeman's account has been challenged as being ideologically driven to support his own theoretical viewpoint (Lowell Holmes – who completed a lesser-publicized re-study – commented later: "Mead was better able to identify with, and therefore establish rapport with, adolescents and young adults on issues of sexuality than either I (at age 29, married with a wife and child) or Freeman, ten years my senior. After birth, however, Mead describes how children are mostly ignored, for girl children sometimes explicitly ritually ignored, after birth up to Mead describes some specific skills the children must learn related to weaving and fishing, and then almost casually interjects the first description of Samoan sexuality, saying that in addition to work for adolescent girls: "All of her [additional] interest is expended on clandestine sex adventures. To better understand Mead’s views about sex and the 1960s, Shankman began examining the long series of monthly columns that Mead wrote for Redbook in the 1960s and ‘70s.“Redbook was Mead’s major public platform during that period,” Shankman comments.In the Redbook columns, Mead — and her uncredited co-author and domestic partner, Rhoda Metraux —  used two formats: a short question-and-answer fromat and a longer article-length essay format. "The next section describes the structure of a Samoan village: "a Samoan village is made up of some thirty to forty households, each of which is presided over by a head man". "Boas went on to point out that, at the time of publication, many Americans had begun to discuss the problems faced by young people (particularly women) as they pass through Mead introduces the book with a general discussion of the problems facing adolescents in modern society and the various approaches to understanding these problems: religion, philosophy, educational theory, and psychology. According to Mead there is normally no greater social failing than demonstrating an excess of pride, or as the Samoans describe it, "presuming above one's age".

The use of cross-cultural comparison to highlight issues within Western society was highly influential and contributed greatly to the heightened awareness of anthropology and ethnographic study in the United States. This also translates into significantly more responsibility being put on men than women: "a man who commits adultery with a chief's wife was beaten and banished, sometime even drowned by the outraged community, but the woman was only cast out by her husband". For the adolescent girls, status is primarily a question of whom they will marry. She views these as significant because they violate the norms of what Samoans define as good behavior in all other activities and provide a unique outlet for Samoans to express their individuality. “Most people don’t have the time to take a look at what Mead actually said.”Freeman also argued that Mead’s permissive view of Samoa in the 1920s had negative consequences for American society decades later, inspiring the 1960s and the sexual revolution. Children are likely to be near relatives no matter where they are, and any child that is missing will be found quite rapidly. “But anthropologists had very mixed feelings about her.”Today, he says, many anthropologists regret the loss of exposure that Mead once brought for the field and wish there were someone of her stature to help the public understand the importance of anthropology and give the field a public voice.The U.S. decision to leave the Paris climate agreement provided some interesting data for scholars who study trends in the negotiations. In 1988, he participated in the filming of Margaret Mead in Samoa, directed by Frank Heimans, which claims to document one of Mead's original informants, now an elderly woman, swearing that the information she an… According to Mead, if a girl is unhappy with the particular relatives she happens to live with, she can always simply move to a different home within the same household. The forming of groups is an important part of Samoan life from early childhood when young children form groups for play and mischief.

Mead also describes the various and fairly complex status relations which are a combination of factors such as role in the household, the household's status within the village, the age of the individual, etc. Thus, Margaret Mead (1901-1978) became one of the most influential ethnologists under the aegis of Prof. Franz Boas at Columbia University in America and beyond. In these activities, individuality and creativity are the most highly praised attributes, and children are free to express themselves to the fullest extent of their capabilities rather than being concerned with appropriate behavior based on age and status: "To answer this question, she conducted her study among a small group of Samoans. Economists, politicians and journalists are all weighing in — but what, exactly, can an archaeologist bring to the discussion? As late as 2001, The Wall Street Journal was using her image in ads to promote its online service.“Mead was more than a public intellectual; she was an icon,” says Shankman.

She found a village of 600 people on the island of Mead begins with the description of a typical idyllic day in Samoa. "Orans points out that Mead's data supports several different conclusions, and that Mead's conclusions hinge on an interpretive, rather than positivist, approach to culture. According to Freeman's colleague Robin Fox, Freeman "seemed to have a special place in hell reserved for Margaret Mead, for reasons not at all clear at that time".Moreover, many field and comparative studies by anthropologists have since found that adolescence is not experienced in the same way in all societies.

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