The careful considerations of each exegetical possibility make this a work that will be indispensable for all serious students of Ephesians." “Bestowed favor” is a good translation. • Redemption and forgiveness (v. 7) The Greek word kleroo refers to the casting of lots to decide something—to include casting lots to choose a person for a critical task. Death will be no more; neither will there be mourning, nor crying, nor pain, any more. The Epistle to the Ephesians presents the “sublimity of the church” as the body of Christ according to H. C. Thiessen. Without an inheritance, you would have no land to farm—and nothing to pass on to your sons. Paul frequently uses the phrases, “in Christ” and “in Christ Jesus.” Being “in Christ” involves an all-encompassing relationship with Christ Jesus—a relationship that has saving power. Paul the apostle probably wrote this letter from Rome somewhere between the years 56-60AD. 3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 just as he chose us in Christ1 before the foundation of the world to be holy and blameless before him in love. The form of this verse is called a benediction (good saying) or a berakah (the Hebrew word for blessing). ), The Lectionary Commentary: Theological Exegesis for Sunday’s Texts: The Second Readings: Acts and the Epistles (Grand Rapids: William B. Eerdmans Publishing Company, 2001), Slater, Thomas B., Smyth & Helwys Bible Commentary: Ephesians (Macon, Georgia: Smyth & Helwys Publishing, Inc., 2012), Thielman, Frank S., Baker Exegetical Commentary on the New Testament: Ephesians (Grand Rapids: Baker Books, 2010), Copyright 2013, 2017, Richard Niell Donovan, All Rights Reserved | © 1997-2020 Richard Niell Donovan. He says that Christ Jesus became for us “wisdom from God, and righteousness and sanctification, and redemption” (1 Corinthians 1:30). In other words, they are the same: “The word of truth” = “the Good News.”, “the word of the truth” (v. 13b). God, therefore, is the patron—the benefactor. For the purpose of this exegesis and for simplicity’s sake, I will refer to Paul as the author and the Ephesians as the intended recipients—while acknowledging the possibility that the author could be someone other than Paul and the intended recipients could have included a number of churches. In this context, it means that which God has set forth or resolved to do from the beginning. You can download the paper by clicking the button above. He determined to magnify Christ “in (his) body, whether by life or by death” (Philippians 1:20). At Jesus’ baptism and transfiguration, a voice from heaven said, “You are my beloved Son in whom I am well pleased” (Mark 1:11) and “This is my beloved Son” (Mark 9:7). The prop er exegesis of Ephesians 2:8 demonstrates this as first viewed from the King James Version, “ For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” The casting of lots was used frequently for decision-making in the Old Testament (Leviticus 16:8; Numbers 33:54; Joshua 18:8-10; 1 Samuel 14:41-42; etc. Throughout scripture, we find God calling particular people for particular missions: • In the Old Testament, God chose Abram and Abram’s descendants, bringing them into a covenant relationship that made Israel to be known as God’s chosen people. “an inheritance“ (v.11a). The catechism asks, “What is the chief end of man?” The answer is, “Man’s chief end is to glorify God, and to enjoy him forever.”. 4even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 5having predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire, 6to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved. So that I cannot but recognize, in these three carefully chosen expressions, a distinct allusion again to the Three Persons … If indeed the … Jewish law specified that the firstborn son should receive two shares of the inheritance, and all other sons should receive one share each (Deuteronomy 21:17). The sense I get here is that, before beginning the creation process, God was mulling over what the creation should look like and decided that it should include choosing particular people for particular responsibilities and privileges. It is his will that we occupy that particular space. Even the best Christians need to be prayed for: and while we hear of the welfare of Christian friends, we should pray for them. Reddit. You can find the best commentary on Ephesians for … We could, therefore, translate eudokia as “good pleasure.”. Redemption involves bringing liberty to a captive, usually through a ransom payment—the payment required to secure the redemption. The Greek word translated “blessed” there is makarios, and the blessed are people. “according to the riches of his grace“ (charis) (v. 7c). Contextual consideration remains imperative throughout the interpretative process, and the reader must actively consider the broader textual context of the passage in question, rather than examining the passage in isolation.10Accordingly, to interpret Ephesians 4:7-16 correctly, one must und… Ephesians 2:22. EXEGESIS PAPER ON EPHESIANS 6:1-3 ‘Children Obeying & Honouring their parents is a right thing to do and bring blessings’ Background: Paul the author of this letter, realizing that the Ephesians were starting to forsake their first love, wrote this epistle to encourage them to love both God and their fellow saints. Exegetical Exercise (Ephesians 4 1-16) “How beautiful upon the mountains are the feet of them that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!”. Introduction. View Exegesis Paper Ephesians 6 Final.docx from HERMENUTIC NBST 610 at Liberty University. That relationship involves receiving justification (being made righteous) as a gift rather than as a personal achievement. The word charitoois derived from charis, the Greek word for grace. 11in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 12to the end that we should be to the praise of his glory, we who had before hoped in Christ: 13in whom you also, having heard the word of the truth, the Good News of your salvation—in whom, having also believed, you were sealed with the Holy Spirit of promise, 14who is a pledge of our inheritance, to the redemption of God’s own possession, to the praise of his glory. We often use mystery to mean something beyond our understanding. We tend to think of casting lots as something akin to throwing dice (a game of chance), because casting lots and throwing dice resemble each other physically. The Greek word eudokia combines eu (good) and dokeo (which has a variety of meanings, among which are “what seems good” or “what gives pleasure”). “of your salvation“ (Greek: soteria) (v.13b). Paul uses the word kairos here, signaling that he is talking about a great moment in the relationship between God and humans. It is probably best to understand this phrase, “in all wisdom and prudence,” as meaning that God’s abundant gift of grace has bestowed on us wisdom and prudence in addition to redemption and the forgiveness of our trespasses. The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. We will not all die, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet” (1 Corinthians 15:51-52). Paul tells us that we have been “bought with a price. body, 3.) A spiritual and evangelical tenor pervades the interpretation from first to last. 10 Ibid., 173-75. mentioned in 6:21-22 which according to 2 Tim 4:12 was sent to Ephesus.'" LIBERTY UNIVERSITY SCHOOL OF DIVINITY Exegesis Paper: Ephesians 6:10-20 Submitted to Dr. Bill Victor In There God “will wipe away from (us) every tear from (our) eyes. Ours is an “eternal inheritance” (Hebrews 9:15)—a “city which has the foundations, whose architect and builder is God” (Hebrews 11:10)—”a better country, that is a heavenly one,” a city prepared for us by God (Hebrews 11:16)—”the heavenly Jerusalem” (Hebrews 12:22). “You also” means “you the Ephesians”—the Ephesian Christians being predominantly Gentiles. This sort of berakah is found in a number of places in the Hebrew Scriptures (Genesis 14:20; 24:27; Exodus 18:10; 1 Kings 1:48; 8:15, 26; 1 Chronicles 29:10; Psalm 41:13; 72:19-20). At the time of its writing, Paul is in Rome, imprisoned for championing the purposes of Christ and growing the church. “even as he chose (Greek: eklegomai—from eklego) us in him before the foundation of the world” (v. 4a). The epistle of the Ephesians 4: 1-6 is therefore a complex exhortation to faith in God but also a moral call for the church and the people. “to the end that we should be to the praise of his glory” (v.12a). Ephesians is an epistle which means it has a three part structure: 1.) However, God has paid the ransom through Christ’s death to effect the redemption of that which belongs to him—and we are the possession that belongs to him. Both convey the idea of failure—failure to walk upright (paraptoma) or failure to hit the target (hamartia). “who has blessed (Greek: eulogeo) us with every spiritual blessing (eulogia) in the heavenly places in Christ” (v. 3b). To become holy, we must separate ourselves from that which is common. ), which the WEB has updated. “which he purposed (Greek: protithemai) in him“ (v. 9b). 3Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; “Blessed (Greek: eulogetos) be the God and Father of our Lord Jesus Christ” (v. 3a). SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. and a conclusion, which usually ends with a farewell prayer. Our inheritance, of course, is salvation—”a building from God, a house not made with hands, eternal, in the heavens” (2 Corinthians 5:1). Let‟s face it. We are God’s own possession, but our sin has created a barrier between us and God. • Inheritance (v. 11) An exegetical commentary on the New Testament Greek text of Paul's letter to the Ephesians with detailed notes on syntax and interpretation. Ephesians. Sacrificial animals were holy, because they were set apart for God. Paul uses this word, “mystery” frequently (Romans 11:25; 16:25; 1 Corinthians 13:2; 14:2; 15:51; Ephesians 1:9; 3:3-5, 9; 5:32; 6:19; Colossians 1:26-27; 4:3; 2 Thessalonians 2:7; 1 Timothy 3:9, 16). EXEGESIS PAPER ON EPHESIANS 6:1-3 ‘Children Obeying & Honouring their parents is a right thing to do and bring blessings’ Background: Paul the author of this letter, realizing that the Ephesians were starting to forsake their first love, wrote this epistle to encourage them to love both God and their fellow saints. Typically, he/she will forfeit the down payment or earnest money if he/she fails to follow through. 1 “We pass into the stillness and hush of the sanctuary when we turn to Ephesians,” says William G. Moorhead. When a person makes a pledge—or, better yet, makes a down payment or provides money as an earnest payment, that helps to insure that he/she will complete the transaction later in accord with his/her agreement with the other party. While this book begins, “Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus” (1:1), scholars today are divided regarding both the authorship and the intended recipients. Introduction. “in whom also we were assigned an inheritance“ (Greek: kleroo) (v.11a). The first two verses of this book are as follows: “Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus: Grace to you and peace from God our Father and the Lord Jesus Christ.”. • Paul says that we “are all children of God, through faith in Christ Jesus” (Galatians 3:26)—and “For as many as are led by the Spirit of God, these are the children of God. Background/Context Summary 7 3. “to sum up all things in Christ, the things in the heavens, and the things on the earth, in him“ (v. 10b). Sorry, preview is currently unavailable. For Paul, a mystery is spiritual knowledge that God has revealed to those who can see through eyes of faith. 11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. THE GUARANTEE OF OUR SALVATION FOR GOD’S GLORY: An exegetical study of Ephesians 1:3-14 with vv. In chapter 3, Paul will include Gentiles as well as Jews in “all things.” God revealed to Paul the mystery (3:3) “that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News” (3:6). In former generations this mystery was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit” (Ephesians 3:3-5). “in the Beloved” (v. 6b). When Paul tells these Ephesian Christians that they have been “sealed with the Holy Spirit of promise,” he most likely intends them to associate all three meanings—ownership, authority, and protection—with the word “sealed.” We are subject to God’s ownership. Heaven is where we can expect to find our true rewards and where we should seek to find our treasure (Matthew 5:12; 6:20). It is his will that we occupy that particular space. The exegesis based so solidly on the rock foundation of philology is argumentatively and convincingly strong. • Sacrificial offerings were to be “a male without blemish…. • He talks about “the mystery that has been hidden throughout the ages and generations but has now been revealed to his saints” (Colossians 1:26). Arnold, Clinton E., Zondervan Exegetical Commentary on the New Testament: Ephesians (Grand Rapids: Zondervan, 2010), Barclay, William, Daily Study Bible: Letters to the Galatians and Ephesians, (Edinburgh: The Saint Andrew Press, 1965), Bruce, F. F., The New International Commentary on the New Testament: The Epistles to the Colossians, to Philemon and to the Ephesians (Grand Rapids: William B. Eerdmans Publishing Co., 1984), Donelson, Lewis R., Colossians, Ephesians, 1 and 2 Timothy, and Titus, (Louisville: Westminster John Knox Press, 1996), Dunham, Maxie D., The Preacher’s Commentary: Galatians, Ephesians, Philippians, Colossians, Philemon(Nashville: Thomas Nelson Publishers, 1982), Foulkes, Francis, Tyndale New Testament Commentaries: Ephesians, Vol. We can fulfill God’s purpose for us as we seek to fill that space—as we seek to bring our wills into congruence with God’s will. Exegesis Paper- Ephesians 6:10-24. Ephesians 6, Greek Testament Critical Exegetical Commentary, One of over 110 Bible commentaries freely available, this commentary, originally published in four parts, is a digest of vatious readings and marginal references “which he made to abound (Greek: perisseuo) toward us” (v. 8a). Jews of Paul’s day divided time into two ages (Matthew 12:32; Ephesians 1:21)—the present age under Satan’s rule and the age to come under God’s rule. Exegesis of Ephesians 5:19 and Colossians 3:16. by Neil R. Lightfoot [I’m sorry for the lack of formatting to make the contents easy to read. 3Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; “Blessed (Greek: eulogetos) be the God and Father of our Lord Jesus Christ” (v. 3a). Grace (charis) is a significant word in the New Testament, especially in Paul’s epistles. 4-5). Both convey the sense that we have failed to meet God’s standard of holiness. When someone asked, “Which child is adopted?” the mother gazed for a moment into the distance and then answered, “I can’t remember.”. Whatever has a blemish, that you shall not offer: for it shall not be acceptable for you” (Leviticus 22:19-20). Now Paul says that God has also bestowed great favor on us by choosing us for adoption us into God’s family (v. 5a). WhatsApp Introduction & Survey. Finally, be strong in the Lord and in his mighty power. 11-14 in focus: theological/logical approach, Ephesians 4:1-6, 14-16 Connecting Christian Unity to Christian Maturity, L'épître de Paul aux Laodicéens (Colossiens 4.16) : introduction, traduction et notes. Here are my notes on the text: Context: we usually think of the book of Ephesians as a letter, and it has some of the typical forms of a letter – a greeting, salutation, some thematic material, some instruction, and a … Jesus Christ was God’s natural son, but God treated Israel as his son (Exodus 4:22; 2 Samuel 7:14; Psalm 2:7; Romans 9:4). As we take our places at God’s table and bring ourselves into congruence with God’s will, our lives begin to contribute to “the glory of his grace.”. God calls us to be holy, because God is holy (Leviticus 19:2). • Christ on the cross constituted an offering without blemish (Hebrew 9:14; 1 Peter 1:19). While a down payment is not required to secure God’s future faithfulness, Paul is saying that the gift of the Holy Spirit is an arrabon or a first installment of our inheritance. “of his will“ (Greek: thelema) (v. 9a). Father.’ The Spirit himself testifies with our spirit that we are children of God; and if children, then heirs; heirs of God, and joint heirs with Christ” (Romans 8:14-17). They could eat the holy bread, but could not “come near to the altar” (Leviticus 21:22-23). God has provided a dwelling place for us there—”a house not made with hands”—an eternal home (2 Corinthians 5:1)—the New Jerusalem, “prepared like a bride adorned for her husband” (Revelation 21:2). Ephesians: An Exegetical Commentary - Kindle edition by Hoehner, Harold W.. Download it once and read it on your Kindle device, PC, phones or tablets. Book mysteries are thrillers and crime stories. “the Holy Spirit of promise“ (v.13d). It offers: • An easily accessible theological narrative • Application of historical trends to current events • A linguistic, exegetical display of each verse • A Reformation focus on God's sovereignty in salvation • A … “according to the good pleasure (Greek: eudokia) of his desire“ (thelema) (v. 5b). “in whom, having also believed“ (v.13c). We glorify God by our worship and by our obedience to his will. “to the praise of his glory“ (v. 14c). born to a woman, born under the law, Ephesians has been called the Queen of the Epistles, the quintessence of Paulinism, the divinest composition of man and even the Waterloo of commentators. • Salvation (v. 13). “of God’s own possession“ (Greek: peripoiesis) (v. 14b). Biblical Commentary Ephesians 3:1-12. Commentary on Ephesians 1:15-23 (Read Ephesians 1:15-23) God has laid up spiritual blessings for us in his Son the Lord Jesus; but requires us to draw them out and fetch them in by prayer. The person who is adopted into a family is placed into that family as a full member. The elevated themes of Ephesians make it highly praised and prized by commentators. For the past 30 years, Harold Hoehner has trained thousands of seminarians in the art of New Testament exegesis. “having been foreordained (Greek: proorizo) according to the purpose of him who works all things after the counsel (Greek: boule) of his will“ (v.11b). We are all sinners (Romans 3:23), but Christ’s sacrifice on the cross has the same effect for us that the sacrifices of the Jewish people had for them—it relieves us of guilt and makes us holy in God’s eyes—sinless and upright. It is “Jesus Christ” (v. 5)—”the Beloved” (v. 6)—whom God sent to administer God’s purposes—to bring an end to the old age and to initiate the new age. Main Idea: Ephesians 6:10-20. The Holy Spirit, of course, is the Spirit of God that has been given to dwell in us and to empower us for Godly work. 42 (Dallas: Word Books, 1990), MacArthur, John, Jr., The MacArthur New Testament Commentary: Ephesians (Chicago: The Moody Bible Institute of Chicago, 1986), Martin, Ralph P., Interpretation: Ephesians, Colossians, and Philemon (Atlanta: John Knox Press, 1991), Middiman, John, Black’s New Testament Commentary: The Epistle to the Ephesians (Grand Rapids: Baker Academic, 2004), Neufeld, Thomas R. Yoder, Believers Church Bible Commentary: Ephesians, (Scottdale, PA: Herald Press, 2002), Perkins, Pheme, Abingdon New Testament Commentary: Ephesians (Nashville: Abingdon Press, 1997), Perkins, Pheme, The New Interpreter’s Bible: 2 Corinthians to Philemon, Vol. When we bring our lives into congruence with God’s will, the witness of our lives will honor God and will also draw others to God. Once again, “in whom” means “in Christ” (v. 12b). The word thelema might be better translated will, as in the will of God.
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